Genre | Ethnic |
---|---|
Date (CEST) | 2005-01-11 01:07:09 |
Group | JUST |
Size | None MB |
Files | 6 |
M3U / SFV / NFO |
VA-Prophet_40-Musiques_Du_Laos_(Lao_Hmong_Phounoi)-2004-JUST
Infos
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Tracklist (M3U)
# | Filename | Artist | Songname | Bitrate | BPM |
---|---|---|---|---|---|
1 | 01-kheo_oudon-khene_lao-just.mp3 | Khéo Oudon | Khène Lao | 187 | Unknown |
2 | 02-va-an_nangseu_salong_xam_xao_and_kap_thoum_luang_prabang-just.mp3 | VA | An Nangseu, Salong Xam Xao & Kap Thoum Luang Prabang | 188 | Unknown |
3 | 03-dacthu_tao-qeej_hmong-just.mp3 | Dacthu Tao | Qeej Hmong | 186 | Unknown |
4 | 04-ensemble_phounoi-danse_des_esprits-just.mp3 | Ensemble Phounoï | Danse Des Esprits | 128 | Unknown |
5 | 05-vang_hou-qeej_hmong-just.mp3 | Vang Hou | Qeej Hmong | 192 | Unknown |
6 | 06-le_ballet_royal-musique_du_ballet_epique_phralak_phraram-just.mp3 | Le Ballet Royal | Musique Du ballet Epique Phralak Phraram | 182 | Unknown |
NFO
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░ ▓█████████▓▓█▀ [ J U S T F U N . P R E S E N T S ] ▐█▄██▓▀
▐███▓██▀▀▓▀░ ██▓▓█▀▀
░ ▓████▓▌ ░ Artist.......: VA ▐▓▀▀
▓ ▐█████▓█ Album........: Prophet 40-Musiques du laos (Lao, Hmong, Phounoi)
▀█▄▓████▓▓▄█▀ Genre........: Ethnic ░▓ ▌
▄▀██▓██▓▓▀ Language.....: - ░▓░▐▓
▓▓▄▀█▓▓▓▀ Label........: n/aUniversal ░▓░ █▓▌
▐█▓▓ ▀▓ Catnr........: n/a ░▓▓▓ ▐█▓▓
▓█▓▌ URL..........: www.propet-worldmusic.com ▓░ ███▓▓[z0o]░
▐██░ ░ ░ ▄ ░▄▄▄▄▓▄▄▓████▓▓▄▄▄▄▓▄▄
▀▓█░▄ ▌ ░▓░ [ R E L E A S E . I N F O ] ▓░ ▓▀▓█████████████▓▓▓▀
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░░ ███▓▓ ▓▓░▓░ playtime....: 67:25 min ░▓▓░ ▓███▀ ▀▓█▓▓ ░
▄▄▄▄▄▓▄▄▓████▓▓▄▄▄▄░▄▄ rip.date....: 10-01-2005 ▓ ▐█▓▀ ░ ░▀█▓▌
▀▓█████████████▓▓▓▀ str.date....: 10-05-2004 ░▓░ █▀ ░░▓▓▓ ▀▓
░ ▀▓██████▓██▓▓▀ ▓░ ripper......: ..::Just4Fun::.. ▓▓ ▀░ ░ ░ ░▓░ ░▀
▀▓█████▓▓▓ ░░▓ grabber.....: EAC v.0.95 prebeta 4 ░▓▓░▓▓▓▓ ▓▓▓░
░ ▐███████▓▓▌░▓▓▓░ encoder.....: LAME v.3.90.3 Modified ░▓▓▓▓▓ ▓░▓▓░░ ░
▓███▀ ▀▓█▓▓ ▓░░ size........: 86,9 MB ░▒░ ░▓░ ░
▐█▓▀ ░░ ▀█▓▌░ quality.....: VBR/44,1Hz/Joint-Stereo ░ ▒
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░ ▄█▒████████▓▓▀ ▀▓██▓███▓▄
▄▓██░██████▓▓█▀ [ T R A C K . L I S T I N G ] ▀▀▀▓██▓▌
▓█████████▓▓█▀ ▐█▄██▓▀
▐███▓██▀▀▓▀░ ██▓▓█▀▀
▓████▓▌ ░ track title time ▐▓▀▀
▓████▓▌ ▀ ░▌
▓████▓▌ 01. KhΘo Oudon - KhΦne Lao 09:08 ▓▌
▓████▓▌ 02. VA - An Nangseu, Salong Xam Xao & Kap Thoum 12:17 ▓▌
▓████▓▌ Luang Prabang ▓▌
▓████▓▌ 03. Dacthu Tao - Qeej Hmong 04:18 ▓▌
▓████▓▌ 04. Ensemble Phouno∩ - Danse Des Esprits 06:21 ▓▌
▓████▓▌ 05. Vang Hou - Qeej Hmong 04:23 ▓▌
▓████▓▌ 06. Le Ballet Royal - Musique Du ballet Epique 30:58 ▓▌
▓████▓▌ Phralak Phraram ▓▌
▓████▓▌ ▓▌
▓████▓▌ [ A B O U T . T H i S . R E L E A S E ] ▓▌
▓████▓▌ ▓▌
▓████▓▌ Laos is a country principally of mountains that ▓▌
▓████▓▌ lies between China to the north, Vietnam along the ▓▌
▓████▓▌ whole of its eastern flank, Cambodia to the south, ▓▌
▓████▓▌ and Thailand and Myanmar to the west. Of the five ▓▌
▓████▓▌ million inhabitants, the Lao constitute by far the ▓▌
▓████▓▌ largest group, living mainly in the Mekong valley. ▓▌
▓████▓▌ The others (some fifty minority ethnic groups) are ▓▌
▓████▓▌ above all mountain folk, presenting a highly ▓▌
▓████▓▌ diversified span of civilisations. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Despite the undeniable wealth of its musical ▓▌
▓████▓▌ resources, Laos is probably one of the least ▓▌
▓████▓▌ represented countries on CD, for which there are ▓▌
▓████▓▌ all sorts of reasons that have nothing to do with ▓▌
▓████▓▌ the quality of the music itself. This new album ▓▌
▓████▓▌ seeks to fill the gap: it presents new examples of ▓▌
▓████▓▌ mouth organ music recorded by the Lao and the Hmong ▓▌
▓████▓▌ and, for the first time, of the music of the ▓▌
▓████▓▌ Phouno∩ (a northern minority) as well as of ▓▌
▓████▓▌ classical Laotian music, accompanying the ballet ▓▌
▓████▓▌ Phralak Phraram, a work rediscovered over the past ▓▌
▓████▓▌ few years and presented just as it was performed at ▓▌
▓████▓▌ the court of the kings of Laos. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 1 Laotian khΦne by KhΘo Oudong ▓▌
▓████▓▌ ▓▌
▓████▓▌ The khΦne is a mouth organ, an instrument to be ▓▌
▓████▓▌ found so widely in Laos (in various shapes and ▓▌
▓████▓▌ sizes) that it may be seen as the national emblem. ▓▌
▓████▓▌ It has even been said that in order to define a ▓▌
▓████▓▌ Laotian, it is enough to mention four of his ▓▌
▓████▓▌ attributes: a house on stilts, sticky rice, padek ▓▌
▓████▓▌ (fermented fish) and the khΦne. The instrument ▓▌
▓████▓▌ consists here of sixteen reed pipes laid out in two ▓▌
▓████▓▌ parallel, stepped rows. The player blows into a ▓▌
▓████▓▌ wooden mouthpiece that communicates with the ▓▌
▓████▓▌ sixteen pipes, each of them containing within it a ▓▌
▓████▓▌ free metal reed that vibrates in the manner of a ▓▌
▓████▓▌ harmonica reed. While breathing in and out, the ▓▌
▓████▓▌ player holds the khΦne with his hands in a position ▓▌
▓████▓▌ of prayer, the fingers of each hand closing and ▓▌
▓████▓▌ opening small apertures in each pipe. The mo khΦne ▓▌
▓████▓▌ (a player of the khΦne) performs on various ▓▌
▓████▓▌ occasions, to accompany a mo lam (singer) in an ▓▌
▓████▓▌ orchestra, or, as here, in solo play. KhΘo Oudon is ▓▌
▓████▓▌ an experienced mo khΦne whose reputation has long ▓▌
▓████▓▌ since been made in Luang Prabang. He brilliantly ▓▌
▓████▓▌ performs a medley of traditional airs. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recording made in December 2002 in Luang Prabang. ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 2 An Nangseu, Salong Xam Xao,and Kap Thoum ▓▌
▓████▓▌ Luang Prabang ▓▌
▓████▓▌ ▓▌
▓████▓▌ The first kingdom of Laos was founded in the ▓▌
▓████▓▌ fourteenth century in Luang Prabang, the capital of ▓▌
▓████▓▌ the Lan Xang (kingdom of one million elephants) ▓▌
▓████▓▌ that, despite the ups and downs of the centuries, ▓▌
▓████▓▌ remained the seat of the monarchy until 1975. It ▓▌
▓████▓▌ was within the enclosure of the old Royal Palace ▓▌
▓████▓▌ that these three traditional airs were recorded: An ▓▌
▓████▓▌ nangseu (Read the palm leaf book), Salang xam xao ▓▌
▓████▓▌ and Khap thoum Luang Prabang. The soloists are all ▓▌
▓████▓▌ former singers officially attached to the king's ▓▌
▓████▓▌ court until 1975, the ladies: Phou Mee ▓▌
▓████▓▌ Daravongthong and Chanhpeng Soukhavixay, the ▓▌
▓████▓▌ gentlemen: Onh KΘopanya and Ekasit Siriphol. A ▓▌
▓████▓▌ mixed chorus responds to the soloists and hand ▓▌
▓████▓▌ claps are added to the ensemble up to the entrance ▓▌
▓████▓▌ of a sep noi orchestra that includes: ▓▌
▓████▓▌ - two xylophones with 21 blades, the one a high ▓▌
▓████▓▌ pitched ranat ek played by Onechanh Soudavong, the ▓▌
▓████▓▌ head musician of the orchestra, the other a lower ▓▌
▓████▓▌ pitched ranat thoum; ▓▌
▓████▓▌ - two khong vong, circular sets of sixteen gongs; ▓▌
▓████▓▌ - a khong that, a pair of two large double-skinned ▓▌
▓████▓▌ drums struck with two sticks; ▓▌
▓████▓▌ - two two-string fiddles: so i (with a cylindrical ▓▌
▓████▓▌ body) and so u (with a coconut shell body); ▓▌
▓████▓▌ - a pair of small xing cymbals. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recording made in December 2002 in Luang Prabang. ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 3 Hmong qeej by Datchu Tao ▓▌
▓████▓▌ ▓▌
▓████▓▌ Originating from southern China, the Hmong are the ▓▌
▓████▓▌ mountain farmers who in the early eighteenth ▓▌
▓████▓▌ century emigrated from the north of Thailand, ▓▌
▓████▓▌ Vietnam and Laos. Datchu Tao was recorded in a ▓▌
▓████▓▌ Hmong village, Luong Lane (to the north of Luang ▓▌
▓████▓▌ Prabang), as he was playing the qeej (mouth organ) ▓▌
▓████▓▌ for a few villagers. The instrument used here is ▓▌
▓████▓▌ very different from the Laotian khΦne (track 1): it ▓▌
▓████▓▌ consists of six bamboo pipes that are curved to a ▓▌
▓████▓▌ greater or less extent, are of various sizes, and ▓▌
▓████▓▌ that have been inserted perpendicularly into a long ▓▌
▓████▓▌ wooden mouthpiece. Inside each pipe there is a free ▓▌
▓████▓▌ metal reed and externally a hole that the player ▓▌
▓████▓▌ covers with a finger if he wishes to make the metal ▓▌
▓████▓▌ reed vibrate. As on the Laotian khΦne, the musician ▓▌
▓████▓▌ plays by breathing in and out, though the position ▓▌
▓████▓▌ of the hands and the way the Hmong qeej is held are ▓▌
▓████▓▌ very different. On the present occasion Datchu Tao ▓▌
▓████▓▌ wore a very handsome ceremonial costume on which ▓▌
▓████▓▌ garlands of metal fragments were fixed so they ▓▌
▓████▓▌ would jingle with the slightest movement. In ▓▌
▓████▓▌ playing, he performs a veritable and highly ▓▌
▓████▓▌ characteristic dance, jumping and twirling about, ▓▌
▓████▓▌ sometimes in a crouched position, the signification ▓▌
▓████▓▌ of which is laden with symbols relating to the ▓▌
▓████▓▌ world of the spirits and ancestors. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recorded in December 2002 in Luong Lane (Province ▓▌
▓████▓▌ of Luang Prabang). ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 4 Phouno∩ music to accompany the dance of the ▓▌
▓████▓▌ spirits ▓▌
▓████▓▌ ▓▌
▓████▓▌ The Phouno∩, one of Laos's ethnic minorities, live ▓▌
▓████▓▌ mainly in the Phongsaly region in the north of the ▓▌
▓████▓▌ country. Some of them have settled near Luang ▓▌
▓████▓▌ Prabang, in the village of Ban Phasouk. On this ▓▌
▓████▓▌ track they are taking part in a ceremony to honour ▓▌
▓████▓▌ their ancestors. ▓▌
▓████▓▌ Three women approach to deposit each a large ▓▌
▓████▓▌ pottery jar that they fill full of water. Shortly ▓▌
▓████▓▌ thereafter, three men arrive, and, using their ▓▌
▓████▓▌ teeth (protected by a cloth), each seizes one of ▓▌
▓████▓▌ these jars by the rim and so they all dance with ▓▌
▓████▓▌ the jar between their teeth. Various sabre ▓▌
▓████▓▌ movements had previously been effected, while both ▓▌
▓████▓▌ men and women sing, dance and clap their hands, ▓▌
▓████▓▌ accompanied by a transverse flute, two long ▓▌
▓████▓▌ hourglass drums with a single, laced skin, a gong ▓▌
▓████▓▌ suspended from one hand and struck with a mallet by ▓▌
▓████▓▌ the other, and a pair of small metal cymbals. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recorded in December 2002 in Luang Prabang. ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 5 Hmong qeej by Vang Hou ▓▌
▓████▓▌ ▓▌
▓████▓▌ A Hmong qeej, similar to that featured on track 3, ▓▌
▓████▓▌ is here played by Vang Hou, a villager from ▓▌
▓████▓▌ Phongsavan near Pak Mong, to the north of Luang ▓▌
▓████▓▌ Prabang. The musician, before a small audience of ▓▌
▓████▓▌ neighbours, sounds his instrument as he swirls ▓▌
▓████▓▌ round and performs those characteristic dance ▓▌
▓████▓▌ steps, like Datchu Tao (track 3). ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recorded in December 2003 in Phongsavan (Province ▓▌
▓████▓▌ of Luang Prabang) ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ Track 6 Music for the epic ballet Phralak Phraram ▓▌
▓████▓▌ ▓▌
▓████▓▌ Phralak Phraram is the Laotian version of the ▓▌
▓████▓▌ Ramayana, the famous Indian epic introduced into ▓▌
▓████▓▌ Laos in the fifteenth century, just as the Reamker ▓▌
▓████▓▌ is the Khmer version of the same Ramayana (Prophet ▓▌
▓████▓▌ 39). The Rama of the Ramayana has become Phraram, ▓▌
▓████▓▌ Lakshamana is now called Phralak, Sita has become ▓▌
▓████▓▌ Sida, Ravana (the ogre king of Lanka) is Thotsakan ▓▌
▓████▓▌ and Jatayu, the bird king, is called Sadayu. ▓▌
▓████▓▌ The episode performed here by the Royal Ballet is ▓▌
▓████▓▌ "The Golden Stag and the Abduction of Sida". The ▓▌
▓████▓▌ accompanying orchestra is of the sep noi type, ▓▌
▓████▓▌ identical to that heard in track 2. ▓▌
▓████▓▌ Thotsakan, the yak or demon king, who dreams of ▓▌
▓████▓▌ possessing Sida, married to the good Phraram, ▓▌
▓████▓▌ concocts a plan to abduct her. He asks his brother ▓▌
▓████▓▌ Malit to disguise himself as a golden stag in order ▓▌
▓████▓▌ to excite Sida's compassion. When the latter sees ▓▌
▓████▓▌ the animal she will not be able to resist the ▓▌
▓████▓▌ desire to have it and will ask her husband to do ▓▌
▓████▓▌ the impossible in order to capture the stag. ▓▌
▓████▓▌ The dancers wear highly coloured costumes and ▓▌
▓████▓▌ masks, each corresponding to the character ▓▌
▓████▓▌ represented. The face of Sida, the only woman, is ▓▌
▓████▓▌ uncovered, though she wears a gold helmet with a ▓▌
▓████▓▌ pointed crest, typical of the dancers of Cambodia, ▓▌
▓████▓▌ Thailand and Laos. ▓▌
▓████▓▌ The classical dance is a definite art form, the ▓▌
▓████▓▌ conventions of which, inaccessible to the ▓▌
▓████▓▌ uninitiated, have to be deciphered: the flexing of ▓▌
▓████▓▌ the neck, the direction of the gaze, the tension of ▓▌
▓████▓▌ the ankles and the position of the fingers are so ▓▌
▓████▓▌ many codified modes of expression. The sep noi ▓▌
▓████▓▌ orchestra, placed on stage to the right (as seen by ▓▌
▓████▓▌ the spectators), performs the music of the ballet ▓▌
▓████▓▌ Pralak Phraram under the direction of Onechanh ▓▌
▓████▓▌ Soudavong, the player of the ranat ek xylophone ▓▌
▓████▓▌ (track 3). Various sung and declaimed sequences ▓▌
▓████▓▌ (which do not figure on this recording) occur in ▓▌
▓████▓▌ the course of the spectacle. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Opening: Thotsakan and Malit disguised as a golden ▓▌
▓████▓▌ stag leave the stage just as the beautiful Sida ▓▌
▓████▓▌ appears, accompanied by her husband Phraram and by ▓▌
▓████▓▌ Phralak, her handsome brother. The golden stag ▓▌
▓████▓▌ appears. ▓▌
▓████▓▌ 1'55 - Dance of the golden stag and Phraram, in the ▓▌
▓████▓▌ presence of Sida and Phralak. The golden stag ▓▌
▓████▓▌ rushes off, followed by Phraram. ▓▌
▓████▓▌ 6'38 - Phralak dances before Sida who is seated, ▓▌
▓████▓▌ and then leaves. ▓▌
▓████▓▌ 10'20 - The arrival of Thotsakan, disguised as an ▓▌
▓████▓▌ old hermit who speaks to Sida. ▓▌
▓████▓▌ 10'58 - At Sida's invitation and expression of ▓▌
▓████▓▌ respect, the hermit sits down next to her. Sida ▓▌
▓████▓▌ gets up and advances, dancing, followed by the ▓▌
▓████▓▌ hermit, who looks closely at her with a lascivious ▓▌
▓████▓▌ gaze. They then sit down together and strike up a ▓▌
▓████▓▌ conversation in the course of which the hermit ▓▌
▓████▓▌ praises the merits of Thotsakan. Sida gives voice ▓▌
▓████▓▌ to all the ill will she bears him. Thotsakan, ▓▌
▓████▓▌ furious, then resumes his true form of a nyak and ▓▌
▓████▓▌ imposes himself on a terrified Sida. 15'36 - Dance ▓▌
▓████▓▌ of Thotsakan before Sida whom he overpowers and ▓▌
▓████▓▌ takes off with him. ▓▌
▓████▓▌ The arrival of Sadayu, the great bird, who, coming ▓▌
▓████▓▌ upon the latter, upbraids Thotsakan and threatens ▓▌
▓████▓▌ him with death. ▓▌
▓████▓▌ 17'05 - Dance of Sadayu and Thotsakan before Sida. ▓▌
▓████▓▌ Thotsakan falls to the ground after having been ▓▌
▓████▓▌ disarmed by a blow of one of Sadayu's wings, the ▓▌
▓████▓▌ latter proclaiming his invulnerability to ▓▌
▓████▓▌ everything except the ring of Thammarong. Thotsakan ▓▌
▓████▓▌ then remembers that the ring is on Sida's finger. ▓▌
▓████▓▌ He grasps it and throws it at Sadayu. ▓▌
▓████▓▌ 18'21 - Thotsakan gets up, Sadayu however falls to ▓▌
▓████▓▌ the ground, struck down by the magic ring. Sida ▓▌
▓████▓▌ bursts into tears and Thotsakan carries her off. ▓▌
▓████▓▌ 19'02 - Dance of Thotsakan and all his nyak who ▓▌
▓████▓▌ mark the rhythm by violently pounding the earth ▓▌
▓████▓▌ with their feet. ▓▌
▓████▓▌ ▓▌
▓████▓▌ Recorded in December 2003 in Luang Prabang. ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ ▓▌
▓████▓▌ With the help of Koun Chandra Vongsaravanh (Royal ▓▌
▓████▓▌ Theatre, Luang Prabang) and Thongbang Homsombat ▓▌
▓████▓▌ (National Library, Vientiane). ▓▌
▓████▓▌ ▓▌
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